5:1 Therefore being justified by faith, we have shalom with Elohim (אלהים) through Adoneinu Yeshua (ישוע) haMashiach:
5:2 By whom also we have access by emunah into this unmerited favour wherein we stand, and rejoice in tikvah of the glory of Elohim (אלהים).
5:3 And not only [so], but we glory in tzorot (affliction, troubles) also: knowing that tzarah (trouble) works patience;
5:4 And patience, experience; and experience, tikvah:
5:5 And tikvah makes not ashamed; because the love of Elohim (אלהים) is shed abroad in our hearts by the Ruach HaKodesh which is given to us.
5:6 For when we were yet without strength, in due time Mashiach died for the wicked.
5:7 For scarcely for a tzadik will one die: yet peradventure for a good man some would even dare to die.
5:8 But Elohim (אלהים) demonstrates His love toward us, in that, while we were yet sinners, Mashiach died for us.
5:9 Much more then, being now justified by His blood, we shall be saved from wrath through Him.
5:10 For if, when we were enemies, we were reconciled to Elohim (אלהים) by the death of His Son, much more, being reconciled, we shall be saved by His life.
5:11 And not only [this], but we also exult in Elohim (אלהים) through Adoneinu Yehoshua (יהושע) ha Mashiach, by whom we have now received the reconciliation (atonement).
5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
5:13 (For until the Torah sin was in the olam hazeh(world): but sin is not imputed when there is no Torah.
5:14 Nevertheless death reigned from Adam to Moshe, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
5:15 But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the unmerited favour of Elohim (אלהים), and the gift by unmerited favour, [which is] by one man, Yehoshua (יהושע) Ha Mashiach, has abounded to many.
5:16 And not as [it was] by one that sinned, [so is] the gift: for the mishpat [was] by one to condemnation, but the free gift [is] of many offences to justification.
5:17 For if by one man's offence death reigned by one; much more they which receive abundance of unmerited favour and of the gift of Tzedek shall reign in life by One, Yehoshua (יהושע) ha Mashiach.)
5:18 Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the Tzedek of one [the free gift came] upon all men to justification of life.
5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made tzadik.
5:20 Moreover the Torah entered, that the offence might abound. But where sin abounded, unmerited favour did much more abound:
5:21 That as sin has reigned to death, even so might unmerited favour reign through Tzedek to eternal life by Yehoshua (יהושע) ha Mashiach Adoneinu.