עַל־כֵּן עַתָּה אֵין־אַשְׁמָה בָאֵלֶּה אֲשֶׁר הֵם בַּמָּשִׁיחַ יֵשׁוּעַ (הַמִּתְהַלְּכִים שֶׁלּא כַבָּשָׂר אֶלָּא לְפִי הָרוּחַ)׃The law of the Spirit gives life. The Spirit of HaShem makes us HaShem’s children and heirs with Messiah. We cannot be separated from the abundant love of HaShem.
8:1 עַל־כֵּן עַתָּה אֵין־אַשְׁמָה בָאֵלֶּה אֲשֶׁר הֵם בַּמָּשִׁיחַ יֵשׁוּעַ (הַמִּתְהַלְּכִים שֶׁלּא כַבָּשָׂר אֶלָּא לְפִי הָרוּחַ)׃
Al-ken atah ein-'ashmah va'eleh asher hem baMashiach Yeshua *(hamit'halechim shel chabasar ela lefi haRuach).
Therefore now no condemnation to them which are in Mashiach Yeshua (ישוע),* who walk not after the flesh, but after the Ruach.
8:2 For the Torah of the Ruach of life in Mashiach Yeshua (ישוע) has made me free from the Torah of sin and death.
8:3 For what the "law" could not do, in that it was weak through the flesh, Elohim (אלהים) sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
8:4 That the tzedakah of the Torah might be fulfilled in us, who walk not after the flesh, but after the Ruach.
8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Ruach the things of the Ruach.
8:6 For to be carnally minded [is] death; but to be spiritually minded [is] life and peace.
8:7 Because the carnal mind [is] enmity against Elohim (אלהים): for it is not subject to the Torah of Elohim (אלהים), neither indeed can be.
8:8 So then they that are in the flesh cannot please Elohim (אלהים).
8:9 But you are not in the flesh, but in the Ruach, if so be that the Ruach of Elohim (אלהים) dwell in you. Now if any man have not the Ruach of Mashiach, he is none of his.
8:10 And if Mashiach [be] in you, the body [is] dead because of sin; but the Ruach [is] life because of tzedakah.
8:11 But if the Ruach of him that raised up Yeshua (ישוע) from the dead dwell in you, he that raised up Mashiach from the dead shall also quicken your mortal bodies by his Ruach that dwells in you.
8:12 Therefore, Achim (Brethren), we are debtors, not to the flesh, to live after the flesh.
8:13 For if you live after the flesh, you shall die: but if you through the Ruach do mortify the deeds of the body, you shall live.
8:14 For as many as are led by the Ruach Elohim (אלהים), they are the
Benai Elohim (אלהים).
8:15 For you have not received the spirit of bondage again to fear; but you have received the Ruach of adoption, whereby we cry, Abba, Father.
8:16 The Ruach itself bears witness with our spirit, that we are the children of Elohim (אלהים):
8:17 And if children, then heirs; heirs of Elohim (אלהים), and joint-heirs with Mashiach; if so be that we suffer with [him], that we may be also glorified together.
8:18 For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.
8:19 For the earnest expectation of the HaBri'ah (Creation) waits for the manifestation of the sons of Elohim (אלהים).
8:20 For HaBri'ah (Creation) was made subject to vanity, not willingly, but by reason of him who has subjected [the same] in hope,
8:21 Because HaBri'ah (Creation) itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of Elohim (אלהים).
8:22 For we know that the whole creation groans and travails in pain together until now.
8:23 And not only [they], but ourselves also, which have the firstfruits of the Ruach, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body.
8:24 For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?
8:25 But if we hope for that we see not, [then] do we with patience wait for [it].
8:26 Likewise the Ruach also helps our weaknesses: for we know not what we should pray for as we ought: but the Ruach itself makes intercession for us with groanings which cannot be uttered.
8:27 And he that searches the hearts knoweth what [is] the mind of the Ruach, because he makes intercession for the set apart ones according to [the will of] Elohim (אלהים).
8:28 And we know that all things work together for good to them that love Elohim (אלהים), to them who are the called according to [his] purpose.
8:29 For whom he did foreknow, he also did predestinate [to be] conformed to the image of His Son, that he might be the firstborn among many Achim (Brethren).
8:30 Moreover whom He did predestinate, them He also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
8:31 What shall we then say to these things? If Elohim (אלהים) [be] for us, who [can be] against us?
8:32 He that spared not His own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
8:33 Who shall lay any thing to the charge of Elohim (אלהים)'s elect? [It is] Elohim (אלהים) that justifies.
8:34 Who [is] he that condemns? [It is] Mashiach that died, yea rather, that is risen again, who is even at the right hand of Elohim (אלהים), who also makes intercession for us.
8:35 Who shall separate us from the love of Mashiach? [shall ] tzarah (trouble), or distress, or persecution, or famine, or nakedness, or peril, or sword?
8:36 As it is written:
For your sake we are killed all the day long; we are accounted as sheep for the slaughter.
8:37 Nay, in all these things we are more than conquerors through him that loved us.
8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
8:39 Nor height, nor depth, nor any other HaBri'ah (Creation), shall be able to separate us from the love of Elohim (אלהים), which is in Mashiach Yeshua (ישוע) Adoneinu.